聖訓學

聖訓學是穆斯林學者用來甄別聖訓真偽的學門。在聖訓學裡，傳述世系（sanad）與正文（matn）兩者都是很重要的概念。聖訓學就是要研究傳述世系與聖訓正文的真偽，藉以甄別出可靠的「正訓」（sahih）。「正訓」的意思就是「道地的」，用來作為聖訓集的名稱時中文一般翻譯為「實錄」，例如《布哈里聖訓實錄》（Sahih al-Bukhari）與《穆斯林聖訓實錄》（Sahih Muslim）。但“sahih”這個字未必用來作為聖訓集的名稱，有的直接使用「聖行」（sunnah）一字，意思是記載穆罕默德的言行，例如《艾布·達吾德聖訓集》（Sunan Abi Dawood）與《鐵密濟聖訓集》（Sunan al-Tirmidhi）伊本·哈吉爾認為這樣的定義比較好：聖訓學是一種知識，傳述者與傳述的內容都必須確認無誤。[1]

聖訓學的重要性

讓信徒們開始明白，由過去的歷史來驗證現今發生的一切事情。

歷史

傳述世系與聖訓正文

参考文献

Tadrib al-Rawi, vol. 1, pgs. 38-9 with some alteration to facilitate sentence flow. The first definition mentioned is that of Iz al-Din Ibn al-Jama’ah as Suyuti clarifies in al-Bahr althi Zakhr, vol. 1, pg. 227, Maktabah al-Guraba al-Athariyah. The statement of Ibn Hajr is mentioned, however, minus a few words present in his Nuqat Ala Kitab Ibn al-Salah, vol. 1, pg. 89, Maktabah al-Furqan which I referred to.

參見

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[1] Tadrib al-Rawi, vol. 1, pgs. 38-9 with some alteration to facilitate sentence flow. The first definition mentioned is that of Iz al-Din Ibn al-Jama’ah as Suyuti clarifies in al-Bahr althi Zakhr, vol. 1, pg. 227, Maktabah al-Guraba al-Athariyah. The statement of Ibn Hajr is mentioned, however, minus a few words present in his Nuqat Ala Kitab Ibn al-Salah, vol. 1, pg. 89, Maktabah al-Furqan which I referred to.